All posts tagged: photography

Cover of Jones' book featuring an image of a computer memory board of some kind inside a clear glass or plastic box, beneath which the title is printed.

Visual Culture and the Forensic: Culture, Memory, Ethics

Reviewed by Chelsea Wenzhu Xu, George Mason University David Houston Jones. Visual Culture and the Forensic: Culture, Memory, Ethics. London: Routledge, 2022. Questions of evidence and ethics in photography have been taken up by many theorists, as photography’s role as truth-preserving or ideological imposition has been a point of contention since its inception. We ask, do photographs have a special tie to reality because of the mechanical ways they are made? Can they reveal any kind of truth? Do they perform any kind of political work? Building upon Walter Benjamin, Allan Sekula, and Jacques Rancière, and responding to Eyal Weizman’s call to explore the rhetorical constructions of the forensic, David Houston Jones’ book Visual Culture and the Forensic: Culture, Memory, Ethics joins the conversation by investigating the entanglement of contemporary artistic practice with visual traditions and discursive constellations of forensic photography. This “forensic aesthetic” in art, Jones argues, opens up interrogations of who is speaking, to whom, and on what epistemological and ethical grounds (Jones, 3). Jones engages in critical dialogues of forensic conduct and …

Potential History: Unlearning Imperialism

Reviewed by Luke Urbain, University of Wisconsin-Madison Ariella Aïsha Azoulay. Potential History: Unlearning Imperialism. London: Verso Books, 2019. 656 pages. With the urgency of a manifesto and the volume of a brick, Ariella Aïsha Azoulay’s recent book Potential History: Unlearning Imperialism foregrounds and rejects structural, sustained imperialisms as the basis for a shared world and asks readers to begin the ongoing project of actively challenging imperialism’s alleged inevitability.1 Such a turn to history might seem strange to those attentive to the recent nostalgia politics around the globe or those who fear that unlearning imperialism means an annulment of its inventory of traumas. Just as much anti- and ante-imperialism, Azoulay is clear to distinguish her call from selective nostalgia or amnesia. Unlearning Imperialism means, instead, to reject a temporality that consigns violences to a remote past; to see resistance and contestation present at every step of imperialism’s longue durée; and to amplify dormant potentialities crushed in imperialism’s forward drive. Azoulay can be a challenging photographic theorist, largely because photographs for her are not strictly essential to …

Queerstory on Art and Sex: What’s love got to do with it?

By Trish Nixon Visceral desire, pleasures of the flesh, A pulsating heat that is all consuming A gaze that touches melting you into a pool of ecstasy My aim is to articulate truthfully what it means to inhabit my body. Rawness, pleasure, and deviant behavior are what excites me most. Currently, my studio practice is taking me on a search for a new kind of imagery, one where lines are blurred between gender constructs. The work crosses into various fields from painting to digital media. Installation and performance are also appropriate platforms. Food and self-pleasure are a consistent theme throughout. My images allow me the freedom to embrace my sexual body anyway I please. I do not seek to establish a barrier between my work and explicit imagery. Nor do I seek to align my work with a grand aesthetic theme. At this time, my images speak to sexual desires and fetishes outside of a normative framework surrounding the body. It is within this framework where I express my queerness, my vulnerability, and my need …

Amores Postmodernos

Featured image: Uy aqui y donde sea By Martin F. Wannam “Amores Postmodernos”a photographic series that explores queer subjects from Guatemala City with a contemporary narrative base of social media, sex, gender and sexuality created with religious symbolism as a way of proposing political disturbance to people that impose the norm by showing pleasure of a queer lifestyle. I want my work to render visible a community of humans that seek a queer heterotopia. As Michel Foucault suggests, “queer heterotopias are places where individuals can challenge the hereronormative regime and are free to perform their gender and sexuality without being qualified, marginalized or punish”.1 All of the subjects are friends or strangers that were encountered through my daily life, via social media, hookup apps, or circles of friends that in their own way are disrupting gender norms by exploring and experimenting with crafting a queer identity.  In thinking, in particular, about how queer love behaves towards oneself or to others, it cannot be defined by the norm but is defined through sexual practice or aesthetically transforming one´s …

Love in the dark

By Alexandra Halkias Love is colonized and recolonized. Never having been pure, technically love no longer can be said to exist really. Hallmark cards and diamonds, laws, LGBTQI+ struggles for its recognition, gowns, roses and designated beneficiaries populate the domain; not just the name is given. The very ground is gone. the grey melding of selves mundane lemon slice blood in the eyes the fury and the ice if anything manages to slither between  Anything There is an image of a father, a father who is dead.  The dead body in the bed.  Eyes closed, who closed them? The paid home carer. We got there a few minutes past. For almost an hour we talked to you, I held your hand, the doctor is coming, daddy. We called, he is coming. The color of the face, the position of the mouth. Sideway glances. The look of the mouth. My sister whispers to me, is he breathing? Holding your hand. Rubbing it. The way you used to rub ours. Realization dawns. Such words. The doctor comes. …

Still from: Love in the pixels: A visual autoethnography of restoration

Love in the pixels: A visual auto-ethnography of restoration

By Moira O’Keeffe “I went to the photographer’s show as to a police investigation, to learn at last what I no longer knew about myself.” – Roland Barthes.1 After an estrangement of nearly forty years, I have recently reconnected with my late father’s extended family. This video is the first step in an exploration of this process through visual autoethnography. I have been immersing myself in the large photographic archive of my equally large family, working with hundreds of family slides and photographs. I digitize slides, removing the visual remnants of dust, fingerprints, and the wear and tear of years gone by. I edit and tag and save metadata to the files I create. Along the way, I engage in a sort of personal photo-elicitation—are memories stored in these images? Can I access them?  What do the photographs mean to me? Where am I pricked by Barthes’ punctum? The photographs both represent and trigger memories; they also challenge and sometimes fully contradict the things that I think I know. Further, they offer the opportunity to …

Framing the Audience: Art and the Politics of Culture in the United States, 1929-1945

Reviewed by Elizabeth Eikmann, Saint Louis University Isadora Helfgott. Framing the Audience: Art and the Politics of Culture in the United States, 1929-1945. Philadelphia: Temple University Press, 2015. 326 pages. 21 color plates. The culture wars of the years surrounding the 1930s are known for the many and well-fought domestic battles over high art, popular culture, and consumerism. During this era, the barriers between high and popular art upheld by centuries of tradition came crumbling down as leftist American artists worked to redefine the relationship between art and the greater society. Mass circulation of visual media gave 1930s Americans unprecedented access to art and, as scholars such as Michael Denning have argued, it would be during this decade that art gained a new power to create, challenge, and reinforce ideas about national politics, economy, and identity. While numerous scholars have focused their work on the art produced during this time, Isadora Helfgott’s Framing the Audience: Art and the Politics of Culture in the United States, 1929-1945 flips the focus onto the figures behind and beyond the …

Fieldnotes from the Hy Meisel Slide Collection

Written by Ali Feser An inquiry into the senses, in this light, directs us beyond the faculties of a subject to the transfers, exchanges, and attachments that hinge the body to its environment. Objects are endowed with histories of sensory experience, stratified with a plurality of perceptual possibilities.1 Outbreaks of nostalgia often follow revolution.2 Hy Meisel lived his entire life in Rochester from 1895 to 1980, and he worked as a machinist for Eastman-Kodak, which has been based there since the 1880s. Though Kodak now employs only a couple thousand workers, it was the city’s largest employer for most of the twentieth century. From census records I know that Hy didn’t finish high school but could read and write. While growing up, his family moved frequently to different homes in the same predominantly German neighborhood. His father was a sometimes preacher; they often took in boarders. I found Hy’s draft card and the passenger list from his cruise to Guatemala. I learned that Hy never married, that he never had kids. Much of this is …

Art Documents: The Politics of Visibility in Contemporary Photography

Written By Jayne Wilkinson Photography has long been regarded for its power to make visible and to document the unseen and the unknown aspects of our world. As the technological force par excellence of the past hundred and fifty years and as a medium however defined, the processes that shape what we have come to understand as the photographic universe1 challenge the ways we see and understand the world around us. Photographic representation offers a kind of deferred sight, a way to see after the fact what was not visible in the moment. Whether analogue, digital, formal, vernacular, reportage, conceptual, social or any of the wide range of forms that photography now takes, the properties of the photograph make visible, or reveal, something not seen in the first instance. This production of visibility acts as a mirage, one that simultaneously obscures and reveals the social and political relations embedded within the processes of production. In addition to the immediate relations between photographic producer, object, and viewer there are also relations that exist external to the visible …